We are made worse when we look for the worst in others.

Here’s the paradox of the Benedict Option: if the church is going to be the blessing for the world that God means for it to be, then it is going to have to spend more time away from the world deepening its commitment to God, to scripture, to tradition, and to each other. We cannot give to the world what we do not have. We should engage with the world, but not at the expense of our fidelity and our sense of ourselves as a people set apart. We must somehow walk a path between the Christian fundamentalists who reject everything about the world and the accomodationists who love the world so much that they rationalize idol-worship for the sake of preserving their privileges. “Engaging the culture” must never become an excuse to burn a pinch of incense to Caesar. Winsomeness must never be a veil concealing our cowardice from ourselves. There must have been something about the daily lives of Shadrach, Meshach, and Abednego in Babylon that trained them spiritually so that when they …

The experience of God means strength for action. Love is always expressed in living deeds; to experience God is to experience his power as living love. Liberation from all unjust, loveless, and self-willed activity releases an abundance of powers that overflow in fruitful works of love. We experience the love of God inwardly, but it manifests itself outwardly. The more our faith increases in knowledge, experience, and strength, the more we will be compelled to do the works of love (Eph. 4:13). To experience God is to be overpowered by love. Today, the aftereffects of the Great War and the current state of society call for the kind of dedication that lives only in Christ – in the heart of the powerful God of Jesus Christ. Only a heart filled with the superior power of God’s love will be able to confront the pain and suffering around it. Only in the strength of an omnipotent God will we be able to carry the burden of historical responsibility laid on us, a burden beyond all human …